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Friedrich Nietzsche

" Ultimately, it is the desire, not the desired, that we love. "

Friedrich Nietzsche

Love , Desire

related quotes

" What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms ‚Äì in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins. "

Friedrich Nietzsche

Language

" How much truth does a spirit endure, how much truth does it dare? "

Friedrich Nietzsche

Truth

" Truth is a mobile army of metaphors, metonyms, anthropomorphisms, in short a sum of human relations which have been subjected to poetic and rhetorical intensification, translation and decoration [‚Ä¶]; truths are illusions of which we have forgotten that they are illusions, metaphors which have become worn by frequent use and have lost all sensuous vigour [‚Ä¶]. Yet we still do not know where the drive to truth comes from, for so far we have only heard about the obligation to be truthful which society imposes in order to exist"from, "On Truth and Lying in a Non-Moral Sense". "

Friedrich Nietzsche

Truth , nietzsche

" Nothing is needed more than truth, and in relation to it everything else has only second-rate value."This unconditional will to truth‚Äîwhat is it? Is it the will not to allow oneself to be deceived? Or is it the will not to deceive? For the will to truth could be interpreted in the second way, too‚Äîif only the special case "I do not want to deceive myself" is subsumed under the generalization "I do not want to deceive." But why not deceive?But why not allow oneself to be deceived?Note that the reasons for the former principle belong to an altogether different realm from those for the second. One does not want to allow oneself to be deceived because one assumes that it is harmful, dangerous, calamitous to be deceived. In this sense, science would be a long-range prudence, a caution, a utility; but one could object in all fairness: How is that? Is wanting not to allow oneself to be deceived really less harmful, less dangerous, less calamitous? What do you know in advance of the character of existence to be able to decide whether the greater advantage is on the side of the unconditionally mistrustful or of the unconditionally trusting? "

Friedrich Nietzsche

Truth , Science

" There is no pre-established harmony between the furtherance of truth and the well-being of mankind. "

Friedrich Nietzsche

Truth , Humanity

" Sometimes it is harder to accede to a thing than it is to see its truth. "

Friedrich Nietzsche

Truth

" ...inability to lie is still far from being love to truth. Be on your guard! ... He who cannot lie, doth not know what truth is. "

Friedrich Nietzsche

Truth , Lies

" Einer hat immer Unrecht: aber mit zweien beginnt die Wahrheit. Einer kann sich nicht beweisen: aber zweie kann man bereits nicht widerlegen. "

Friedrich Nietzsche

Proof

" It was a subtle refinement of God to learn Greek when he wished to write a book ‚Äì and that he did not learn it better. "

Friedrich Nietzsche

God

" Whoever extolleth him as a God of love, doth not think highly enough of love itself. Did not that God want also to be judge? But the loving one loveth irrespective of reward and requital. "

Friedrich Nietzsche

God

" New struggles. -- After Buddha was dead, they still showed his shadow in a cave for centuries -- a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. -- And we -- we must still defeat his shadow as well! "

Friedrich Nietzsche

Atheism , buddha

" Under Christianity neither morality nor religion has any point of contact with actuality. It offers purely imaginary causes ("God" "soul," "ego," "spirit," "free will" -- "unfree will" for that matter), and purely imaginary effects ("sin," "salvation," "grace," "punishment," "forgiveness of sins"). Intercourse between imaginary beings ("God," "spirits," "souls"); an imaginary natural science (anthropocentric; a total denial of the concept of natural causes); an imaginary psychology (misunderstandings of self, misinterpretations of agreeable or disagreeable general feelings -- for example, of the states of the nervus sympathicus with the help of the sign-language of religio-ethical balderdash -- , "repentance," "pangs of conscience," "temptation by the devil," "the presence of God"); an imaginary teleology (the "kingdom of God," "the last judgment," "eternal life"). -- This purely fictitious world, greatly to its disadvantage, is to be differentiated from the world of dreams; the later at least reflects reality, whereas the former falsifies it, cheapens it and denies it. Once the concept of "nature" had been opposed to the concept of "God," the word "natural" necessarily took on the meaning of "abominable" -- the whole of that fictitious world has its sources in hatred of the natural (-- the real! --), and is no more than evidence of a profound uneasiness in the presence of reality. . . . This explains everything. Who alone has any reason for lying his way out of reality? The man who suffers under it. But to suffer from reality one must be a botched reality. . . . The preponderance of pains over pleasures is the cause of this fictitious morality and religion: but such a preponderance also supplies the formula for decadence... "

Friedrich Nietzsche

God

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